Remembering Katrina

August 29, 2006 by Marc Lamont Hill

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Today marks the one year anniversary of Hurricane Katrina, the worst natural disaster in our nation’s history. Given America’s propensity for forgetting the atrocities that it commits against Black people, it is critical that we always remember the willful ignorance, remarkable incompetence, and vicious indifference that conspired to create hell on earth for New Orleans’ most vulnerable denizens. Let us use this day to celebrate the memories and spirits of those who were left behind. Let us also use this day to roll up our sleeves and begin curing the social maladies that unnecessarily intensified human suffering.

Enough Already

August 29, 2006 by Marc Lamont Hill

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Last night, Colorado authorities decided to drop all charges against John Mark Karr, the man who confessed to the rape and murder of Jonbenet Ramsey. Although Karr offered a detailed confession, his comments were contradicted by mounting evidence he was not even in Boulder, Colorado during Christmas holidays of 1996, much less the killer. Hopefully, the weeklong media frenzy surrounding the case will finally cease and we can return to our regularly schedule lives.

Don’t get me wrong; I am truly saddened and devastated by the six-year-old beauty queen’s tragic death. Like all murder cases, it is my sincerest hope that hers is solved and the guilty parties are brought to swift justice.

Still, enough is enough.

Ever since John Mark Carr’s first offered his questionable confession last week, America has relapsed into its addiction to JonBenet Ramsey. Just like ten years ago, when the six-year-old beauty queen was found strangled in her Colorado home, we have been fed a steady diet of images and stories about her and her alleged killer. Unfortunately, our collective obsession with the case reflects, obscures, and exacerbates larger social problems.

The considerable attention heaped upon the Ramsey case has come at the expense of other, equally important investigations regarding people of color. For example, the corpse of Chanel Petro-Nixon, a 16-year-old straight-A student from Brooklyn who had been missing since June, was found in a trash bag on the street. Unfortunately, attempts to find her killer haven’t been aided by the media, which has given the case scant national attention. This isn’t, however, an isolated incident. Year after year, Black people who are missing, kidnapped, or murdered fail to generate but a fraction of the public attention and outrage that is generously afforded to young White women. One of the best examples of this came in the summer of 2005, when Latoyia Figueroa, a 24-year-old pregnant mother who was reported missing, received only a fraction of the media attention given to Natalee Holloway, who also mysteriously disappeared that Memorial Day weekend. Like the Ramsey case, the American media made racialized (and racist!) determinations about the types of people who deserve our collective consideration.

Of course, some point to the youth, beauty, and unquestioned innocence of Jonbenet Ramsey as explanations for our nation’s obsession with her case. While I don’t doubt that this is true, it is important to consider the way in which innocence is constructed along class and racial lines. As cultural critic Henry Giroux points out, the indignation surrounding the Ramsey case or the 1999 Columbine High School shootings is informed by a belief that “this shouldn’t happen here.” Within this frame, childhood innocence is viewed as a natural right that should be protected from the ever-encroaching forces of moral decline such as hip-hop music and cable television. Unfortunately, such protections are largely reserved for those who are already shielded from various forms of social misery through their privileged class positions and racial identities.

At the same time that they appeal to Jonbenet Ramsey’s lost innocence as justification for the incessant media coverage, many Americans ignore the more pervasive and pernicious social structures that strip away the innocence of millions of poor Black and Latino youth. Unfortunately, the same people who willingly endorse shortsighted policy initiatives like the “Deleting Online Predators Act” (DOPA) fail to support adequate school funding, reasonable sentencing guidelines, universal health care, or socially responsible welfare provisions. By focusing on such a sensational and unusual case, we successfully ignore the more quotidian but no less absurd forms of structural child abuse that damage ghetto youth.

Lastly, by focusing on the sensational dimensions of Ramsey’s case, such as the remarkable precision of the criminals, the curiously dark background of Karr, and Ramsey’s eerily adept performance of womanhood, we are able to construct her death as an unusual, unexpected, and unavoidable tragedy. By ascribing an aura of rarity to the case, we ignore the role that Ramsey’s family and larger corporate culture played in her tragic death.

Despite the country’s renewed interest in the Ramsey case, little mention has been made about the complex of media forces that enable the sexualization and objectification of female bodies at increasingly younger ages. Instead of critiquing the nonstop barrage of music videos, magazines, and television shows like America’s Top Model, we focus on the singular pathologies of John Mark Karr. From this posture, media pundits can hypocritically scoff at Karr’s sickness at the same time that they reduce Jonbenet to a pre-pubescent nymphet by repeatedly replaying her highly sexualized video footage. Ironically, it is this practice that may have produced the very desires that prompted Karr to offer his false confession.

God’s Gonna Trouble The Water

August 29, 2006 by Marc Lamont Hill

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In commemoration of the one year anniversary of Hurricane Katrina, I am reprinting this powerful piece by Michael Eric Dyson. According to Dyson, Hurricane Katrina challenges the Black Church to recapture its prophetic anger and transform it into social action.

God’s Gonna Trouble The Water
By Michael Eric Dyson

When the vicious winds and violent waters of Hurricane Katrina crashed into the Gulf States, black people’s prayers flooded the earth. Indeed, faith has long provided black folk safe harbor in ugly storms and disasters, both natural and man-made.

When Africans were torn from their mother soil and forced into bondage in the New World, millions of lives were lost on the angry seas of the Middle Passage. Still, even as their brothers and sisters perished, their faith allowed many Africans to preserve life and limb and to symbolically book passage on the “Ol’ Ship of Zion.” When blacks were plunged beneath the harsh waves of chattel slavery, they sought refuge in the community of faith they carved amidst their brutal existence. When the civil-rights movement was drenched with the foul spray of white supremacy and Jim Crow, it took cover in sanctuaries across the land.

Black faith and spirituality offer believers at least three resources in the face of Hurricane Katrina. First, they provide moral and theological insight into “natural disaster.” Many have claimed that this calamitous storm is “God’s will,” while others ask what “we” did wrong to deserve such a cataclysmic rebuke from nature, and hence, from God. Black religious faith, especially Christianity, discourages such a narrow interpretation of nature and God. The suffering that human beings endure is never God’s will. The evil that is wrought by human beings, and the chaos unleashed by nature, express neither God’s vision nor vengeance. God’s will is for human beings to flourish and for us to live in harmony with each another and nature.

To be sure, our shortcomings poison human community. The vicious and sinful character of human beings constantly interrupts God’s ideal of love as the basis of our relations with one another. And nature’s unpredictable fury can with little notice crush or destroy human life. God intends none of this.

To read the rest of this article, click here.

Photo of the Day/Embarrasing Nigga Moment

August 29, 2006 by Marc Lamont Hill

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A few weeks ago, I agreed to participate in the Philadelphia Inquirer’s Fall fashion section. Apparently, they were looking to demonstrate the latest styles for young professionals. Unfortunately, they made two mistakes: 1) They didn’t realize that college professors, including myself, would never wear a $3000.00 outfit; and 2) They chose my crazy ass.

I didn’t appreciate how hard it was to take photos until I went to the shoot. After nearly an hour of being told to relax, despite the fact that I felt totally relaxed, I concluded that I shouldn’t quit my day jobs.

Let the clowning begin!

Vote Again!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

August 29, 2006 by Marc Lamont Hill

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I just checked the BlackWeblogAwards website and apparently people are allowed to vote for the Black Weblogs more than once. Most likely, this means that some other sites have had people vote multiple times. Unfortunately, this places some of us at a competitive disadvantage.
Since there are only a few days left to vote, please vote as much as you can for MarcLamontHill.com for Best New Blog and Best Political/News Blog!!!!!!!!!!!!!!!!!!!!!!!!!!
Please vote for the finals by clicking here. http://www.blackweblogawards.com/vote/

AS ALWAYS, THANKS FOR YOUR CONTINUED SUPPORT!!!!!

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