The Trouble With Kwanzaa
December 23, 2008 by Marc Lamont Hill
I get the principles. But wearing kente cloth and knowing Swahili words doesn’t make me any more authentic.
The Trouble With Kwanzaa
By Erin Evans
OK, this may not be politically correct to say, but I just don’t get what’s up with Kwanzaa. Our family celebrated it two or three times in the ’90s. We had a kinara, handmade by my Uncle Calvin; the seven candles, three red ones for the struggle, three green ones for hope and a black one for our people. Before bed we’d say a few words, light a candle and quickly blow it out, because mom never liked lighting candles in the house. She’d give us each a book—the standard gift for Kwanzaa celebration.
And the whole thing lasted about five minutes total. My brother and I were generally too tired or too unenthused to light the candle every night, so we’d just torch two the night after we missed one. We never took it seriously. And the words, none of us ever really got the words. Koo-jee-cha-goo-lee-ya. Self-determination. We were determined, all right. Determined not to take any of it too seriously.
The Black Candle , which debuted this fall and is the first feature film on Kwanzaa, highlights the celebration’s seven principles: Umoja (unity), Kujichagulia (self-determination), Ujima (collective work and responsibility), Ujamaa (cooperative economics), Nia (purpose), Kuumba (creativity) and Imani (faith) through a series of street interviews and conversations. Interviewees include hip-hop pioneer Chuck D, poet and lecturer Haki Madhubuti, visual artist Synthia Saint James, author Amiri Baraka and the creator of Kwanzaa, Maulana Karenga.
The documentary, narrated by Maya Angelou, was mesmerizing. It delved deep into history to give Kwanzaa’s purpose and meaning a backdrop. I felt guilty watching it, knowing that I had been so glib all these years about the pan-African celebration of black family, community and culture. But I’m not going to front. It’s still not my thing.
And I know I’m not alone. Ask the five closest black people to you if they celebrate Kwanzaa. Ask them to break down what it all means and how they’ve incorporated it into their holiday traditions. Turn to someone sitting next to you right now, and ask them to tell you about their Kwanzaa celebrations.
Exactly.
For all the commemorative stamps and Hallmark cards and other official ways of working it into the other big December rituals, Kwanzaa’s just never really broken through on a large scale.
When Ron Everett (see Karenga, Maulana) thought up Kwanzaa, it made sense. It was 1966, the black power movement was jumping. It fit right in with black is beautiful mantras, pan-African ideals and black nationalism. Say it loud….! All that swagger begged for a celebration just for us.
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11 Comments
1. DCI74 wrote:
This is a very interesting article and raises points I’ve thought of over the years. The celebration of Kwanzaa has never been a annual tradition in my family, in fact the only celebrations I’ve been to were either work-related or due to a woman I was dating (you know a brotha has to be supportive) but much like the author I get the principles but it was never a principal holiday for me. I can even recall years ago being a part of a “holiday events planning committee” with one of my current employers and shocking the room when I told them I didn’t celebrate Kwanzaa as if it was expected that as a black man I would. It always struck me as odd that certain black folks would basically put on a costume to represent their connection to Africa for one week out of 52 yet during no other time of the year would they even mention the Kwanzaa principles, seemed very fraudulent and superficial.
December 23, 2008 @ 12:43 pm2. Mrs. Rivers wrote:
Im on the fence with this one. I didnt celebrate Kwanzaa until my 2nd Cousin’s Wife (who is white) made us do it. Lets just say, it was very uncomfortable looking at a white woman shaking the hell out of a calabash and singing songs in Swahili. . . .
But I get the point. The further and further removed we are from the Motherland, the more and more our culture tries to grasp at anything African. We all have to have something that keeps us grounded and draws us back to our roots. I guess Kwanzaa is a flimsy attempt but it works (for some).
Personally, I have the same beef with Kwanzaa as I do with Black History Month. Its trendy, and everybody wants to collaborate or do something — just in that time frame. I cant tell you how many calls I get from organizations who want to do something with my organization JUST for Black History Month. I told one guy – “You do realize that we are black everyday of the year — not just in February!”
December 23, 2008 @ 1:34 pm3. ~JJG~ wrote:
Mrs. Rivers,
“Lets just say, it was very uncomfortable looking at a white woman shaking the hell out of a calabash and singing songs in Swahili. . . .:
I am hollering out loud…too funny!
December 23, 2008 @ 1:44 pm4. DCI74 wrote:
Exactly Sammy in fact I have made a point to speak on the whole Black History thing in February because I feel that I make black history every single day so I don’t revere February as being a special month, well other than the fact it’s my birthday month lol but that’s it. One thing I have always wondered, is there any evidence that the principles associated to Kwanzaa were ever really celebrated in an annual traditional sense? I mean I know Karenga made the holiday up but outside of the Swahili-worded principles is there a record of any other African ethnic groups celebrating something like this?
On another note I remember dating one woman and her mother gave me a kente cloth tie which I never wore because the print was so wild I couldn’t find a suit or tie that would work well with it lol.
December 23, 2008 @ 2:00 pm5. ShadowSurfer wrote:
Interesting article. One issue, do you celebrate Christmas? The birth of the white Jesus?
I celebrate none of them. The principles of Kwanzaa is affirmed in my soul. There for I am a human being versus a human doing.
Peace and love..
December 24, 2008 @ 6:55 pm6. Frichy wrote:
I guess it would be hard to celebrate the principals and ritual of Kwanza since most of us, along with the dominat culture have for generations, practiced the rituals of Christmas. When you add the material aspect to Christmas–the promise and fulfillment of gifts, rewards and patterns and practices of holiday decorations etc., the ritual of Kwanza doesn’t shine in quite the same light so to speak. For some, it could be the thought of unlearning and re-learning a new way of celebrating a time of year that they’ve already mastered and grown accustomed to. For this reason, the art of celebrating Kwanza may seem a daunting task. For many, it may seem as though they are being challenged to give up one tradtion for another. And that is not an easy proposition when you consider that a tradition is a way of life. So for the majority of us to begin celbrating Kwanza, it will likely only happen by way of an evolutionary process.
December 25, 2008 @ 7:50 am7. R.oB. wrote:
The problem with Kwanzaa is much like that of the civil rights movement. It simply doesn’t represent the values we hold as a community.
December 26, 2008 @ 11:42 am8. R.oB. wrote:
P.S. And that’s a crying shame, really.
December 26, 2008 @ 11:43 am9. Nubian King wrote:
Why doesn’t “the civil righes movement represent the value we hold as a community”?
December 26, 2008 @ 11:54 am10. Z wrote:
I have a friend that doesn’t celebrate Kwanzaaa for a very different reason. He says that Ron was paid by the FBI to help disrupt the panthers and he was sent to prison for torturing black women. So after prison he created Kwanzaa.
Basically he believes that it was Ron’s ego that lead him to create Kwanzaa as an attempt to leave a legacy of something other than his dirt and being an agent of the FBI.
Now I don’t know how true this is so I’m going to have to do some research, but if this is true. It’s quite disturbing.
December 26, 2008 @ 2:29 pm11. Z wrote:
I have a friend that doesn’t celebrate Kwanzaaa for a very different reason. He says that Ron was paid by the FBI to help disrupt the panthers and he was sent to prison for torturing black women. So after prison he created Kwanzaa.
Basically he believes that it was Ron’s ego that lead him to create Kwanzaa as an attempt to leave a legacy of something other than his dirt and being an agent of the FBI.
Now I don’t know how true this is so I’m going to have to do some research, but if this is true. It’s quite disturbing.
December 26, 2008 @ 2:29 pmLeave a Reply

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